Above I note that the authors argue that White masculinity may be intrinsically linked to violence. That is my perception of their argument and the article, not necessarily something that they explicitly stated. In fact, one could argue that they believe the opposite to be true, that violence in not inherent in White masculinity. On page 1440 they conclude their introduction stating that "in [their] view, these boys are not psychopatholoical deviants but rather overconformists to a particular normative construction of masculinity, a construction that defines violence as a legitimate response to a perceived humiliation". This particular line can be read in a variety of ways, but I choose to read it as I've expressed above. The issue I have with this statement of theirs is the same issue that I have with a few other points found in this article: they don't go far enough. I don't think they level a harsh enough critique. These boys, these shooters, aren't overconformists. They are simply conformists who needed to prove that they were in fact still "men" and chose the grandest ways of doing so according to the doctrine of masculinity that they abide by. It is because of this fact that I feel comfortable stating that White masculinity is intrinsically violent, for it is not the same as me saying that men are intrinsically violent but rather that the idea of what it is to be a man in our society has its foundation on violence and domination, particularly as it pertains to the White patriarch.
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This is not to say that "fag" or other forms of homophobic taunts and behavior are never just that, homophobic. But, in these instances, so often these slurs have very little to do with the sexual identity of the boys that are at the receiving end and everything to do with throwing that boy's masculinity into question. As Pascoe found in her research, and the quote that Kimmel and Mahler used of Eminem's supports, to be gay does not necessarily throw an individual's manhood into crisis (or, rather, does not necessarily throw an individual's manhood into crisis in the eyes of others. For that's what this is all about in the end, the perception of one's masculinity. These boys have to constantly prove their manhood to others, very little is actually about the way one feels about themselves). Pascoe states that "according to this group of boys, gay is a legitimate, if marginalized social identity. If a man is gay, there may be a chance he could be considered masculine by other men". But, to be gay or "a fag" in the pejorative way used by these young men, does not mean to sleep with other men but rather to be a failed man.
I think that Kimmel and Mahler's article could only have benefited form a deeper exploration of the complexities of the "homophobia" that they cite as a factor in violent White masculinity. Although I think that this exploration would only have strengthened their argument, I also appreciate the strength and content of this piece as well as their section regarding resistance and acts of resilience. And I do acknowledge that I am doing a disservice to anyone reading this by not fully exploring my own usage of "White masculinity" instead of simply "Masculinity". Part of my reasoning in doing this is because Kimmel and Mahler themselves are concerned with White masculinity, not masculinity across racial axes and so to simply use "masculinity" without the qualifier would be to skew and misrepresent their argument.
Questions for the class:
Did you find yourself disagreeing with points brought up in this article? Was it difficult for you to read this analysis of masculinity and keep your mind on the macro level or did you find that there were moments where you said to yourself "Well, my guy friends are nothing like this, so maybe there's not that much validity here?". I'm always interested to see the ways in which conversations/readings that are about structural issues end up getting derailed by a focus on the individual, and it's interesting to see the ways in which people struggle to maintain a macro-lens. It's a constant struggle, particularly when studying structural inequalities, but it is something that we would all do best to remember, that individuals may seem to be exceptional but they do not invalidate arguments about systematic/structural problems.
My response to your question is we need more students to understand how real subjects react to questions about masculinity. Only with scientific or empirical studies we can understand it.
ReplyDeleteI found myself disagreeing in my mind and comparing the article to the guys in my life. I agree with Elif that we need to educate more students and raise them to understand the ideas of masculinity and how to combat it.
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